Connect with us
  • Advertisement
  • Human Rights

    A Call to Action for Social Workers! The Time is Now to ELEVATE

    Published

    on

    As we recognize March as Social Work Month, let’s awaken that original passion in each other and build on our strengths and core social work values to make change and lead the way for others to do so as well.

    My fellow social workers, the time is now to lead the way for our nation regarding human rights and human well-being. The shocking cruelty and violation of human rights that occur each day in our nation under the current administration not only violates our Code of Ethics, but is cruel, unjust, and the epitome of what we as social workers dedicate our lives to fight against—socialinjustice.

    We cannot risk becoming desensitized to any injustice, despite hearing about a new, abhorrent policy, practice or incident, every day. Let’s channel our frustration into collective action because this is our domain. We are the experts of social welfare, and we are uniquely trained to recognize social injustice and empower individuals, families, organizations, and communities toward positive social change.

    It’s what we do every day as social workers. Since we know how to do this, we should be leading the way. This social work month lets ELELVATE our dedication and translate it into collective action for social justice. I believe that in doing so, we honor of the many pioneer social workers who have blazed the trail for us and worked to give us many of the rights we now enjoy.

    Every day I am in awe of our society and our government’s attitudes and policies toward the most vulnerable people in our society. Racism, anti-Semitism, sexism and homophobia seem to be increasing at alarming rates (or perhaps are just more acceptably overt now) and this is resulting in more violence, conflict, and division among families and communities.

    To me, that constitutes an emergency. Children are being legally separated from their parents, put in cages, often abused or neglected and “lost” by our government. If that isn’t an emergency, I’m not sure what is. Banning PEOPLE from serving in the military, sending refugees back to their country of origin to face certain death, and women’s reproductive rights at risk are all emergencies to me.

    What do you think? What constitutes a national emergency to you? Whatever you answer, the good news is that we know how to deal with crisis as social workers and are bound together by social workvalues. So, let’s do it. Someone has to, and why not us—this is our domain. Plus, we have a lot of professional strengths to build on.

    For example:

    • We know how to build on strengths.
    • We know how to organize.
    • We know how to educate.
    • We know how to build bridges, not walls.
    • We know how to empower individuals, families, organization, and communities.
    • We understand human rights and human dignity.
    • We know how to advocate on micro through macro levels.
    • We know how to push through when we are tired because people’s lives depend on us.
    • We understand human behavior more than most.
    • We know how to critique social policy.
    • We know how to conduct research and translate it into practice.
    • We know how to problem solve and are used to complex problems.
    • We value diversity and we know how to celebrate it.

    As a social work educator, I have the privilege of working with budding social workers every day. Their passion for social justice is raw and strong. However, as some seasoned social workers know, that passion may not go away, but it may grow tired, and frustrated by red tape, high case-loads and lack of support.

    My fellow social workers, I ask you to ask yourself: How do you want to use your unique innate gifts and your professional skills as a social worker to help our nation awaken to the humanity of others? We cannot let human suffering being the norm or be a line item on news that people shake their head to and go on about their day. Jane Addams would not approve.

    Get Free E-Book Download
    Gratitude: Self-Care Strategies for Life and Work
    Subscribe
    After confirmation, our free e-book download will be emailed to you...unsubscribe anytime

    Dr. Satara Armstrong serves as a Professor of Social Work at Brandman University in Irvine, California. Armstrong is a passionate educator and social worker with over 10 years teaching in accredited BSW and MSW Programs. Prior to entering academia, Armstrong worked in public health and her research agenda primarily focuses on disparities in organ donation and transplant for Native Americans. She is actively involved in art for social justice and in various human rights campaigns.

    Human Rights

    Abortion Laws, Feminism, Politics, and Neoliberal Societies in Developed Nations

    Published

    on

    Re-conceptualizing restrictive abortion laws with a sex equality framework allow us to identify the limitations of women living in developed nations to act in a free manner with their physical bodies as men do. On many occasions, rules, regulations, and laws are enforced to reduce chaos/harm, but the same is similarly used to limit the freedoms of the individual which can also be oppressive in itself.

    Historically, anti-abortive attitudes were prominent and common due to societies ignorance of scientific knowledge surrounding an embryo. Often when a pregnancy was declared, the fetus had already grown to a more formed stage which made abortion seem more of inhumane act. Early feminists radically opposed abortion claiming it was “child murder” that exploited both women and children. The core of the radical feminist’s argument was to ‘protect women at the embryonic stage’, hence leading to the anti-pro choice view.

    Today, the attitudes of radical feminists have progressed to campaigning to eliminate the ‘root causes’ which drives women to abortion such as providing access to free childcare, financial support and enabling access to practical resources. Modern feminism has not adopted the ‘extreme’ stances of the past which have led to tensions within feminist communities. Depending on the feminist spectrum, some radical feminists believe motherhood is an obligation of womanhood while others may renounce the obligation of motherhood despite being financially and resource able to do so.

    Modern feminism is defined in a variety of ways which is then filtered through our many lived experiences. One of the most basic and foundational definitions of feminism is the “advocacy of women’s rights on the grounds of the equality of sexes”. The origins of the feminism began in the 1950s as a movement in the USA inspired by Betty Friendan’s book, The Feminine Mystique, which inspired women to pursue goals of freedom and autonomy.

    The feminist anti-abortion arguments come with a variety of justifications for its campaigns – religious (when does life begin?); scientific (damaging a females body?); conservative (securing the future of mankind); power (forcing restrictive laws on women to exert power and control, potentially for political grounds).

    Let us contextualize some of the laws in developed nations where women are forced to abide by policies informed by these anti-abortion justifications:

    El Salvador – Illegal under every circumstance (rape, ill physical and mental health. Women can be jailed for up to a decade for performing the procedure. It is noted that low-income women who have miscarriages and stillbirths may be prosecuted due to being wrongly accused of abortion or homicide (White-Lebhar, 2018).

    Alabama, United States of America – Illegal under every circumstance. What is concerning about this case though, is that it was only just voted in (last month), meaning that the senator they have in office today, have these views.

    Northern Ireland – Illegal under every circumstance (including a result of rape). Medical professionals are afraid to provide their candid opinions about the health of the pregnant female and/or the fetus due to repercussions.

    Under further examination, these laws celebrate a lack of individualization and are enforced by these powerful societal structures. Women are forced to adhere to laws derived from cultural and/or religious values in which they may not believe or practice. As Social Workers, our ethical practices use a person-centered approach with a systematic theoretical underpinning of self-determination for those we serve.

    This approach applauds the unique and individual dynamic in one’s life and that these dynamics are even more special when they interact with their environment (person-in-context). No one person’s issue is perceived or dealt with in the same manner – social work theory acknowledges these humanistic values yet, we are forced to operate in neoliberal societies where under resourced service providers do not have the capacity and flexibility to approach each client uniquely.

    Our role working within the abortion context means we can advocate change on multiple levels – through therapeutic supporting (counselling); by advocating for policy changes by sparking dynamic public discourse (policy); educating generations of women on abortion in an impartial manner (education) and much more. Our perspectives on the matter, and with feminism itself, comes from the top down – our attitudes are shaped by the leaders we have, whether they conflict or reflect our beliefs.

    Relieving restrictions surrounding abortion isn’t only about the freedom of choice for women, it’s also an opportunity to examine and identify where first world nations fall short in imploring the sense of freedom we so frequently advertise to eastern societies and third world nations. Developed nations are allowing powerful politics driven by strong single-sided opinions often funded by the wealthiest ten percent of the world decide about life, death, family, and women health decisions.

    There are no solidified answers on what restrictive abortion laws mean for women and feminism – whether regressive or progressive for the feminist movement. Whether we identify with feminism and all that it embodies or not, we are ultimately shaped by the societal constructs we were influenced by in our youth and our family values. However, context changes through life experience and transcultural immersions. Therefore, we must evolve individually and collectively.

    Our society is ever changing in this way and essentially to be progressive on these fronts, decision making regarding policy should evolve towards being free of judgment, opinions, religion, and power – thinking about individual lives at the core is crucial. Some may view this perspective as idealistic, especially in countries where government structures have the funds to create change, but government money is alternatively utilized to support the community as a whole with supports mainstreamed, directly conflicting with the individualistic nature of social work approaches.

    Get Free E-Book Download
    Gratitude: Self-Care Strategies for Life and Work
    Subscribe
    After confirmation, our free e-book download will be emailed to you...unsubscribe anytime
    Continue Reading

    Human Rights

    Increased Inmate Deaths and the Lack of Accountability

    Published

    on

    Sandra Bland

    One year after the death of Sandra Bland on July 13, 2015, the Huffington Post compiled a list of persons who died in jail. In the following twelve month period, there were 811 deaths, most of which were the result of suicide. In fact, 253 detainees committed suicide in the year after Sandra’s death, constituting 31% of all fatalities.

    This heartbreaking statistic highlights a historical pattern; one of racial targeting and classism, poor management, health care oversight, and corruption. The criminal justice system fails our communities by allowing preventable inmate deaths while targeting the most vulnerable communities. These alarming trends in our prisons, jails, and juvenile detention centers have us wondering, why?

    Experts examining suicide and death in our nation’s jails reveal disturbing trends across the most vulnerable communities. A recent New York Times article, for example, Preventing Suicide in America’s Jails, reveals in 2013 a total of 967 jail inmates died while detained in local corrections facilities. This statistic continued to grow the year after, even though the inmate population declined by 4%. Other authors and researchers cite poor management, inadequate health care, and perfunctory oversight as major culprits. Although these issues go mostly unresolved, they continue to institute a pattern of death and suicide.

    Reasons Behind Inmate Deaths

    Many jail fatalities are overlooked and underreported. Generally, jails are not required to disclose fatalities occurring within their facility to their community. Even the most egregious incarceration centers can go unnoticed by the community at large when they aren’t being held accountable for deaths occurring in their own institutions.

    Different from prison, jail stays are shorter (approximately 21 days) and most of the inmates have yet to be sentenced. Jail inmates could also be under the influence of drugs, alcohol, or have mental or physical health issues that correctional staff might be unaware of. For these reasons, many jail suicides occur in the first week of incarceration as indicated below by the Prison Policy Initiative.

    According to KyCIR’s reports in Kentucky’s Grant County Jail, rampant corruption, employee incompetence, ineffective staff preparation, and inmate maltreatment were all present in the jail’s culture. In an environment where accountability is minimal, inmates are more likely to be disregarded and mistreated, as is the case of Danny Ray Burden at Grant County Jail.

    “Danny Ray Burden fell asleep mid-sentence as he was booked into the Grant County jail, toppling over on the bench where he sat. Prodded awake, he coughed, shook and pleaded for emergency medical attention. A blood test showed that the 41-year-old diabetic badly needed insulin. Instead of assisting with proper medical standards and medications, deputies put Danny Ray in a cell, where he was found unconscious just three hours after he had entered the jail on March 27, 2013. He died a week later.”

    Reflecting on the data, including the specific cases of Sandra Bland and Danny Ray Burden, who is at risk for jail fatality?

    Vulnerable groups at correctional facilities include:

    • Persons booked for lesser crimes
    • Those without financial resources who are unable to post bond
    • Communities of color who are profiled by police and often receive harsher punishments
    • Sex offenders and those accused of vicious crimes

    Why Death by Suicide?

    For inmates whose lives were previously difficult, a brief jail sentence could prove traumatic. The most at-risk inmates may be experiencing withdrawal symptoms, a lack of access to prescriptions, and/or low availability of medical or mental health services. An inmate with a troubled emotional, mental, or physical state of inmates suffers even more while imprisoned, especially when our system neglects their basic needs.

    Correctional facility detainees may have anxiety about unemployment, broken relationships, loss of residence, healthcare, or the inability to care for children. Without financial resources, these issues are compounded by the inability to pay a bond. And for black inmates, especially those in the 18 to 29-year age range, accruing considerably greater bail amounts than their peers in other racial groups isn’t uncommon.

    Suicide Prevention Strategies for Correctional Facilities

    In Matti Hautala’s article In the Shadow of Sandra Bland: The Importance of Mental Health Screening in U.S. Jails, the author examines the multifaceted environment of our American jail system and garners evidence-based recommendations for inmate suicide prevention.

    The author suggests the initial entry procedure, including the preliminary psychological evaluation, acclimates the inmate to the criminal justice environment. This experience could have a lasting impact on the immediate future for that inmate; although alternative programs such as parole, probation, or mental health courts are recommended. Community supervision, rather than incarceration, is especially effective for those with psychological or mental health issues. Further recommendations include:

    • Psychological evaluation instruments and qualified evaluators
    • Proper procedures regarding medical records and treatment
    • Limiting the use of restraint and isolation
    • Frequent visual follow-ups, every 15 minutes, with suicidal or homicidal inmates.

    The gross lack of culpability by local and state corrections personnel and increasing inmate deaths calls for advocacy and reform. Social workers, helping professionals, and concerned citizens must engage our political and community leaders in evidence-based dialogue and program development to reduce the number of inmate fatalities in our nation’s correctional facilities.

    By engaging with our local communities and representatives, together, we can hold our system accountable. We can force our jail and correctional facilities to say “mea culpa!” and reform our policies to prevent tragic and unnecessary death.

    Get Free E-Book Download
    Gratitude: Self-Care Strategies for Life and Work
    Subscribe
    After confirmation, our free e-book download will be emailed to you...unsubscribe anytime
    Continue Reading

    Human Rights

    Indigenous Women Trapped in Human Trafficking in North America

    Published

    on

    The subject of human and sex trafficking has been popular in the media recently. From the recent exposure of celebrities involved in trafficking and sex rings to the implementation of SESTA/FOSTA by the Republican party. Headlines focusing on celebrity figures and politicians silences the voice of vulnerable populations who are predominately impacted by human trafficking such as Native and Indigenous women on Reservations across North America.

    Human traffickers prey on individuals who are socially oppressed, marginalized within their family and community, and vulnerable due to poverty. These circumstances create the perfect recipe for human traffickers when oil drilling corporations are interested in geographic regions near Reservations.

    Corporate America has created the ultimate vehicle and tool for human traffickers to generate a business based on the exploitation of Indigenous girls and women. The scariest aspect of all is that the Johns/potential buyers within the encampment are not utilizing websites like backpage.com or craigslist.com.

    Human traffickers are exploiting unsuspecting girls and women by transporting them directly to the oil drilling encampments. In other words, the implementation of SESTA/FOSTA by the Republican party fails to protect Indigenous women, men, and children trapped in human trafficking.

    The Indigenous population of North America is 2.5 times more likely to experience violence in comparison to other neighboring populations. The statistics on violence and trauma becomes increasingly alarming because a majority of children on Reservations are exposed to violence before the age of 5. The high rates of violence on Reservations is a result of widespread poverty, Western colonization, and low job employment or opportunities. The impact of poverty and colonization has had devastating consequences on the Indigenous population residing on Reservations in South Dakota.

    According to the 2010 census, the Pine Ridge River Reservation only consisted of 3,308 individuals. By 2014, almost 50% of Indigenous women and men reported experiencing violence, sexual assault, and domestic violence. These statistics indicate that 4 out of 5 Indigenous folks have experienced some form of violence at least once in their lifetime. In fact, statistics and rates of sexual violence may be higher due to under-reporting. These instances of violence increase based on non-native intervention, poverty, substance abuse, and childhood exposure to violence.

    The high rates of violence, poverty, and substance abuse play an active role in the widespread occurrence of human and sex trafficking on Reservations. For Indigenous folks in North and South Dakota, instances of human trafficking have become increasingly problematic with oil drilling. The corporate interest in oil drilling has a negative impact on the Indigenous community by intentionally placing large groups of non-natives in close proximity to Reservations.

    The promise of gaining monetary compensation for drilling has rebranded North and South Dakota as the new Western Frontier. Human traffickers and pimps benefit from the large oil drilling encampments because they are utilized as a one-stop-shop for marginalized Indigenous girls and women. This indicates that interests in corporate oil drilling have caused the onset of missing and murdered Indigenous girls and women across America.

    Over spring break, I had the opportunity to visit the Pine Ridge River Reservation and Cheyenne River Reservation in South Dakota with an Immersion Program offered by the University of Southern California. However, an encounter during our last night in Rapid City made extremely aware easy someone can become a victim of human sex trafficking.

    After dinner, we were approached by a young girl who proposed that her male friends wanted to meet and sit with us. We immediately declined the invitation, but that did not stop her male friends from approaching us. We recognized the red-flags of the situation and safely removed ourselves from the establishment.

    We were only able to recognize the signs of human trafficking because we are privileged. As USC students, we are privileged with money, power through name recognition, and education. We have been trained to spot dangerous situations and problem-solve solutions on the spot. We have the money to afford the education and have been trained to recognize these red-flags. In addition, we might not be as vulnerable to human trafficking due to our socioeconomic status in America.

    This close encounter with the young woman and group of men resembles Allison Mack’s role as a recruiter for the NXIVM group. Allison Mack exercised her privilege as a trusting and recognizable celebrity figure to lure and entrap unsuspecting women into human trafficking. Mack’s role as a female recruiter for NXIVM is a common tactic utilized by human traffickers.

    Indigenous women and children do not share the same experiences as non-natives. As a matter of fact, 7 in 10 Indigenous children are expected to graduate high school and only 17% pursue higher-education. The risk-factors and barriers to completing and pursuing higher-education increases based on poverty, the absence of parents in the home, exposure to trauma and abuse, and substance abuse. These risk-factors place Indigenous women and children in a vulnerable position to be lured and swayed by the promises made by human traffickers.

    In 2017, the #MeToo movement gained immense popularity in mainstream America, although the movement was originally created by Tarana Burke in 2006. The colonization and erasure of WOC is a topic that isn’t foreign to Indigenous folks on the reservation. Indigenous girls and women continued to feel excluded by the blatant disregard for native voices in the #MeToo movement.

    In order to raise awareness surrounding the missing and murdered Indigenous girls and women across America, Senator Heidi Heitkamp drafted Savannah’s Act in 2017 and created the alternative hashtag for the movement: #NotInvisible. Savannah’s Act aims to fill the service gaps found in the Violence Against Women Act (VAWA) to provide safety and protection for Indigenous women and girls. Since Savannah’s Act has been introduced, the movement has not gained much traction based on America’s proficiency to erase and silence things that do not make us feel comfortable.

    What exactly can we do about human trafficking on Reservations across North America? First, let’s beat down the virtual doors of our government officials by tweeting and sharing facts and statistics surrounding human trafficking on Reservations.

    Continue to share it with your friends, family members, and colleagues. Heck, bring it up over Thanksgiving dinner this year! The most important factor is raising awareness and advocating on behalf of Indigenous folks across America and Canada. Indigenous folks have asked again and again for visibility through education, advocacy, and public awareness.

    As non-natives, let’s create a platform where they can stand on our shoulders and share their experiences across America and Canada. Together, let’s continue to rally for marginalized individuals on Reservations across America.

    Get Free E-Book Download
    Gratitude: Self-Care Strategies for Life and Work
    Subscribe
    After confirmation, our free e-book download will be emailed to you...unsubscribe anytime
    Continue Reading
    Advertisement

    Connect With SWHELPER

    Twitter
    Flipboard Instagram
    Advertisement

    Trending

    Advertisement


    Good Things Happen When
    You Subscribe

    Subscribe
    Advertisement

    Trending

    DON’T MISS OUT!
    Subscribe To Newsletter
    Get access to free webinars, premimum content, exclusive offers and discounts delivered straight to your email inbox.
    Start My Free Subscription
    Give it a try, you can unsubscribe anytime.
    close-link


    Good Things Happen When
    You Subscribe

    Subscribe
    close-link
    Get Free E-Book Download
    Gratitude: Self-Care Strategies for Life and Work
    Subscribe
    After confirmation, our free e-book download will be emailed to you...unsubscribe anytime
    Close