“We must summon the courage to have productive conversations about racism in our field. White workers especially need to reflect on the defensiveness we feel when we are confronted with white supremacy culture, and how we benefit from the existence of it in our institutions and our interpersonal conversations. We must create a discipline around self-reflection, increase our stamina for holding discomfort, and continually ask ourselves where we are centering our engagement – is it on the needs of the oppressed or the comfort of those who fear change?” – SWCAREs
In an effort to help facilitate anti-racist, solution focused, and strength based conversation, SWCAREs will be hosting a twitter to chat to discuss white supremacy in social work curriculum. As our guest, we have invited Dr. Elizabeth Beck share her work on the topic. In order to get to know Dr. Beck before our March 5th twitter chat, we asked her to talk a little bit about her article publication and offer a few thoughts related to white supremacy in social work academia in our recent Q&A.
Dr. Elizabeth Beck is a Professor at Georgia State University in the School of Social Work at the Andrew Young School of Policy Studies. She is a prolific writer, having authored 26 peer-reviewed articles, one law review article, a number of book chapters, and three books. From 2006-2010, she was principal investigator to the Georgia Council to Restorative Justice, and is currently involved in community-based initiatives exploring restorative justice. In addition to her work at Georgia State University, Dr. Beck teaches at Phillips State Prison as a participant in the Common Good Atlanta program.
In her 2019 article in the Journal of Women and Social Work, “Naming White Supremacy in Social Work Curriculum,” Dr. Beck explores postcolonial theory, race, and ethnicity in the context of social work education and practice. She calls on our field to hold ourselves accountable to challenging the destructive qualities of whiteness, and how they show up historically and currently in the field.
Here is our Q&A as follows:
SWCARES: In your article, you call on yourself to challenge the direction of your white gaze and look hard at the hegemonic and destructive qualities of whiteness. Can you say more about that?
Elizabeth Beck: I have remained haunted and deeply motivated by something I read by Philosopher George Yancy in a piece that he wrote that was addressed to white people.
“As you reap comfort from being white, we suffer for being black and people of color. But your comfort is linked to our pain and suffering.” As a human being and a social worker, I have never wanted to cause pain and suffering, and yet Yancy reminds me that I do so daily.
Therefore, it is not enough to own my privilege or to identify as an antiracist who speaks truth to power, I also need to figure out daily how to mitigate my own role in causing pain and suffering. Of course, I don’t come close to having all the answers and indeed I think there needs to be conversations about how we can do this.
But the two things that I try to do are to engage in truthtelling, which means being clear about racial terrorism, the new Jim Crow, the harm of colorblind remedies, and the fact that our nation is based on and in white supremacy.
Secondly, I try to get out of the way. For example, I must work as an antiracist and work hard, but know that the answers and strategies cannot come from me. They must come from those people most affected. I need to support people of color who are doing the work– and that support can take many forms from working alongside individuals and within coalitions or providing a hot meal when a rest is needed. I also work to share or pass on opportunities that are offered to me in part because of the privilege that I have receive as a white person, and I must hold myself accountable.
SWCARES: Can you speak about the need for whiteness and white logic to exist in social work curriculum, and the impact of their absence currently?
Elizabeth Beck: The academy and the professionalized nature of social work are sites of whiteness and privilege. The knowledge that comes out of the academy is largely going to reflect that, while a paucity of literature will critique and confront it. In social work we have to look hard to find those critiques, and there are a number of treasured pieces out there. Social Work is also in an unique position within the white academy, as we want to be seen as a discipline that has scientific rigor, that oversees credentialing, and that is not marginalized within the academy or scientific community. Rather than finding our own unique positionality in which affected people are expert, we emulate positivism and gatekeeping, both of which align us with whiteness and white logics.
But, we also need to look more critically at the foundational aspects of social work and social work education. For example, we tend to acknowledge the whiteness of the Settlement House Movement, and yet we often hold it up as milestone in the profession’s move toward social justice. This of course then holds implications for the impact of whiteness in the way in which social works constructs and understands social justice. I believe that we need to evolve our understanding of social justice and we must highlight Black and Brown women, men, transgender and non-binary people who changed the world, such as Ida B. Wells, A. Phillip Randolph, Bayard Rustin, and many more.
In addition to Kimberle Crenshaw, we need to know the other women who helped to theorize intersectionality, such as Audre Lorde, bell hooks, and members of the Combahee River Collective. With these voices not prominent in the curriculum it is not surprising that scholar Gita Mehrotra notes that in social work, intersectionality is associated with multiculturalism, when indeed intersectionality, which is largely theorized by queer women of color, is also political movement driven from an intersectional analysis of power. An analysis in which those individuals whose lives are “on the margins”/most affected hold the necessary analytical information for transformative solutions.
An additional marker of whiteness for me has been in the language of things like “cultural competency,” (a dreadful idea, that states that I am the norm and you are other thus I need to be competent in you, thereby further enshrining whiteness) or the reliance on acceptable and non-political words like diversity. While we know that diversity is an important goal, journalist Pamela Newkirk, in her book Diversity Inc.: The failed promise of a billion dollar industry, makes clear that without truth telling about systemic racism, ideas that sound accommodating like diversity do not accomplish the goals that they seek.
SWCARE: How do you see this work translating into the classroom? Where does an analysis of theprocesses of domination belong in our instruction and what would it look like?
Elizabeth Beck: As a white social work educator, the first thing I need to do is model antiracism, truth telling, the ability to defer to people of color, and not engage in any sort of fragility. It’s difficult to say where an analysis of processes of domination belongs in instruction, as the ideal would be infusion throughout the curriculum, but then infusion can lead to it being overlooked.
Toward infusing ideas associated with processes of domination and systemic racism, our faculty has tried to do things a bit differently, as we work together to find the space for things like critical theory in our program. With some discussion of critical theory we hope to provide students with the ability to deconstruct knowledge rather than just accept the knowledge derived from white methods and logics. We also hope to offer opportunities for critical consciousness. All of our MSW students read Pedagogy of the Oppressed. I fully agree with Paulo Freire that once you see the truth you are compelled to change things. Certainly, that is what George Yancy did for me.
SWCARES: What does this work look like in the institutions of academia? How does this translate to admissions offices, field placements, and faculty meetings?
Elizabeth Beck: I am not an administrator nor do I coordinate or even oversee field placements, in that way I am not the expert. I am additionally different because our MSW program is a macro based program which means that we tend to attract students who want to be on the cutting edge of social justice work, and that this desire often comes from their understanding of inequality. With that said I do have some thoughts. I think one important aspect of social work admissions is that it places emphasis on people’s histories, stories and experiences. My university is a leading institution in the graduation of minority and first generation college students.
We have a wonderful program that provides emergency grants for students in a financial crisis. This program can be emulated. We must also work hard to ensure supports for first generation college students and those on the academic margins. Mostly we must advocate for policies that make higher education far more accessible to include much more public financing. We must ensure that faculty meetings and committee assignments are equitable and that we have fairness in salaries. I have always been proud that our faculty protects the time of assistant professors. I also believe that faculty meetings can be places where we explore the use of language like white supremacy and challenge ideas of white fragility.
Join @SWHELPERorg and @SWCARES on March 5th at 1:00 PM EST using the hashtag #SWCARESchat to discuss white supremacy in social work curriculum.
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