SWHELPER will host its four day annual virtual Global Social Welfare Digital Summit beginning on February 25th through February 28th, 2020. The Summit’s primary goal is to enhance practice for helping professionals by using technology to eliminate geographical borders for training, networking, and collaboration.
“Our goal is to use an interdisciplinary approach for helping professionals to provide news, information, and resources critical to global knowledge sharing,” says Deona Hooper, SWHELPER Founder and Editor-in-Chief, and host of the Global Social Welfare Digital Summit.
The virtual format transcends geographic locations and expands learning to a global classroom. “Most importantly, it allows us to provide the same great content as an in person conference yet at a more affordable rate.Our four-day conference will focus on Activism, Health Care, Trauma Informed Care, Prevention and Solutions,” Deona concludes.
Call for Proposals
We are looking for speakers who are interested in giving presentations from micro to macro perspectives on topics of ethics, technology, research, policy and other related themes. All speakers are exempted from paying the participation fee and will have free access to all four days of the conference. Additionally, each speaker will get a dedicated page where he/she can promote their work and products as well as free marketing and promotion leading up to the Summit.
There are no fees for speakers. All presenters will be given a four-day pass to the live conference along with 1-year access to view all recorded presentation if they can not attend the other presentations live.
We will create graphics and posts for each presenter to promote on SWHELPER social media.
SWHELPER will publish articles recognizing all speakers chosen to present at the 2020 Summit.
The call for proposals is open, and it will end on September 15th, 2019. Visit https://on.swhelper.org/2LyU54D for more information. Global Welfare Digital Summit will work with other media outlets to arrange interviews for speakers who want to discuss their work and presentations for the Summit.
About SWHELPERis a woman-owned, award-winning, mission-driven, and progressive news website dedicated to providing information, resources, and entertainment for the social good. Our audience is comprised of academics, policymakers, social workers, students, mental health practitioners, helping professionals, caregivers, and people looking for information to help themselves or a loved one in crisis. Visit us at www.swhelper.org
Recently at WonderCon 2017, Alex Cox, Deputy Director of the Comic Book Legal Defense Fund (CBLDF), led a revealing panel on the history of comics and their impact in changing the world. He gave an image-filled walk through more than a century of comic book content that fueled calls to action and activism in the real world. In his discussion, he clearly demonstrated how comics have indeed changed the world both as a force of good and as a force of evil.
Throughout the history of activism, various forms of media have been used to push specific narratives. For over the past 100 years, comic books have been effectively used to highlight, showcase, endorse, and even crucify social objectives. In fact, comic books and strips have long been recognized as a powerful means to not only send a message to the masses, but it can also be used to sway the masses into thinking one way or another.
In the 1920’s and 1930’s, for example, comic strips detailed the working person’s struggle and how large corporations kept the masses from understanding the benefits of frugality, savings, and the avoidanceof impulse spending. As Alex Cox pointed out at his panel discussion at WonderCon, the narrative may not always be glamorous but the message itself can still be important.
Cox continued his presentation by showcasing how, in the 1940s, comics helped unite America against the Nazis, convince our citizens to contribute to the war effort, and motivate our troops to win the war. He also pointed out that those same comics also fed into the underlying racism of America by dehumanizing people who were Japanese. Just as Captain America was punching out Hitler on the cover of one issue he was also attacking a demonized version of Japanese soldiers on another.
Cox continued the discussion by pointing out how negative stereotypes were fed to the masses as evidenced by anti-Semitic comic strips in the 1950s. In the 1960s, however, the narrative for comics as a whole changed. It was during this time that the underground movement of comics began, as evidenced by the character of Lenny of Laredo. Joel Beck created the character as a child named Lenny, who achieves fame and fortune by uttering “obscenities” such as “pee-pee thing,” only to find his career in the dumps when the public became satiated with his naughtiness.
The 1970s brought the comic book to the arena of social awareness. Comics such as Abortion Eve and Slow Death – a comic book discussing the environment were launched to stir the masses into considering new societal norms as well as to take up the fight in the environmental protection arena.The 1970s also saw the rise of heroes such as Luke Cage and John Stewart as Green Lantern, the latter being DC comics first African America super hero.
Cox then maneuvered the discussion to the 1980s, where iconic comics such as the Watchmen and Frank Miller’s The Dark Knight Returns served as a mirror to America’s current political climate.The Boondocks, which ran in syndication from 1996 to 2006 as a comic strip satirizingAfrican American culture and American politics as seen through the eyes of a young, black radical character named Huey Freeman.Cox mentioned how this strip enabled all of its readers to see politics from a distinct perspective.
Get Your War Onwas briefly discussed by Cox, who described it as a satiricalcomic stripabout political topics in the 2000s. The comic initially focused on the effects of theSeptember 11 attackson New York City, but switched its focus to other topics, such as theWar on Terror. Cox also brought to light the fact that Get Your War On ended its run on January 20th, 2009, right around the time Bush Jr. ended his second term as president.
In the end, Cox detailed how comic books will only inevitably become a stronger medium for activism in its various forms. Topics such as social Justice, terrorism, and the rise of technology will surely populate the pages of our favorite comics.
The question remains, however, will the comic book medium be used to inspire activism responsibly or will it be used to force a shadowy agenda? What will our current era bring?
The foundational values of human rights and social justice have always been compounded with socialism and social democracy as core ideals and “right principles” of social work. Social workers are committed to promote human rights, social justice and address the root causes of poverty, oppression and inequalities.
The “Global Agenda” launched in 2012 by the International Federation of Social Workers (IFSW), the International Association of Schools of Social Work (IASSW), and the International Council on Social Welfare (ICSW) has reinforced this commitment. In that sense, social workers need to understand and analyze the impact of change on social welfare and the transformation of society towards values of equality, human well-being, social justice, and citizens’ participation.
The nature and operation of institutions and economic systems and the distribution of resources and power are also core commitments for social work. Thus, the pursuit of social justice in the twenty-first century requires that social workers acknowledge the political dimensions of all practices and the need to engage in multifaceted struggles to regain influence within the political and public arena.
Therefore, social work needs to strengthen its progressive values and influence the understanding of social problems and social relations through a materialist perspective. Social work also needs to focus its commitment on the impact of the wider social structures such as class, injustice, power, oppression, exploitation, domination and inequality promoted and reinforced by capitalism. Under the current neoliberal paradigm of austerity and market justice, social work needs to see society as a struggle between groups with competing interests.
Social work should focus upon economic and political institutions that influence and are influenced by institutions supported by the dominant neoliberal ideology. The central concern of social work should be, power – both personal and political – and how the powerful elites define and constrain the most vulnerable and working classes. Thus, social work needs to criticize the dominant institutions, advocate for their dismantling and suggest a vision of transformation. In other words, social work should seek to transform the conditions and social structures that cause these inequalities in order to contribute to the transformation of the current society to one that is more congruent with the principles of social justice.
Why Ideology Matters?
Ideologies are systems of beliefs that guide our choices and behaviors, and indeed justify our thoughts and actions. As Bailey and Gayle explain, structures, systems of power and advantage play a central role in maintaining the development of points of view. In this sense, it is important to see the world through an ideological lens. Why? Because ideology relates to power and the distribution of power in society. In questioning this relationship, social work has the opportunity to achieve a new moment for social and political action in accordance with its own values and commitments.
The Ideology in Social Work
Social work in Western countries has lost its political direction. It has failed to clarify its own ideology and to preserve its own values and ethical commitments. Social work emerged from working-class movements for social justice and became in time a mediator between the state and the people. Social work values are guided by the pursuit of socialism and social democracy. Thus, socialism and social democracy are embedded in social work values and commitments.
Both have a common understanding and sharing interests about the collective needs in relationship to the individual. They also believe that social justice is a goal for all in society. Those actions and policies to achieve social justice will emerge from a more equitable distribution of wealth and knowledge among classes. Social work needs to rebuild a new relation between the political and social movements, based on the recognition of the rights and claims of the citizens. Economic and material needs are a key priority for citizens and social work should advocate for them through political and social action.
The state has a fundamental obligation to play a major role in the maximization of social equality. The collective goals of the community must be respected. The distribution of resources should serve the public good, not the private needs. Another important element in achieving social justice is the recognition of class interests and the gendered and ethnic class locations within society. In that sense, “The Global Agenda for Social Work and Social Development” needs to bring and reinforce the ideological dimension as the central focus of social work in order to social work pursue political and social action.
(Building) a Political Agenda for Social Work
According to McKendrick and Webb in Taking A Political Stance in Social Work, “taking a political stance in social work necessarily involves a close historical examination of the influence of social and economic structures as well as the constituting context of relations of domination”. In that sense, social work needs to rebuild its own political strategy to confront structures that need transformation. Thus, to build a political strategy some key questions should be defined: should social work take a conflict perspective?
What can social work do to reinforce its own progressive values within society? How should social work position itself between citizens and competing neoliberal interests? What is the political agenda of social work? How can we promote social justice without pursuing a conflict perspective?
Social workers cannot be servants of financial capitalism and supervisors of expenditure of the most vulnerable. Neoliberalism brought managerialism, corporatisation and performance as key demands for social work. McKendrick and Webb also argues that “the ‘spirit of capitalism’ is the ideology that justifies people’s commitment to capitalism, and which renders this commitment attractive within the mainstream society”.
Social work needs to build a strategy rooted in ideology that will confront and transform the nature of capitalist exploitation that affects the most vulnerable citizens, and the working class. As McKendrick and Webb acknowledge, “social work, inevitably operates within a ‘grand tension’ of refusing the dominant order while at the same time being contaminated by this very order”.
However, social work should clearly advocate for a large public sector which is directly provided by state allocation. Education and health care should be provided as decommodified public goods. Economic and material needs should also be at the forefront of any social work political strategy, such as the debate and implementation of a basic income that will enhance people’s standard of living. Moreover, immigration and refugee policies should also be key priorities in which social work should advocate and lobby for them.
The “Global Agenda” is embedded in progressive social work values, so it should define and promote a political strategy to pursue and respect those values in order to contribute to the transformation of the root causes of social and economic inequalities.
“We cannot solve our problems with the same thinking we used when we created them.” Albert Einstein
In times of change, challenge, and disillusionment, you might be feeling like you want to stand up, speak up, and protest. If you are a helping professional that urge might be so strong and very deeply rooted in the foundations of your vocational role.
You want to take people by the shoulders and knock some sense into them. Are you the only one who can see what is wrong with this picture? Someone has to do something.
When things happen in our society that we don’t understand or don’t agree with, the Internal Activist comes to the forefront. We must help educate people! We must stand up for what is right! We must speak out against the wrongness of the situation.
Protests and demonstrations have taken place throughout history and are occurring in our world right now. Many protests have resulted in more violence, more problems to solve and a greater degree of separation. Sometimes, it changes things and sometimes it doesn’t. Sometimes, things get better and sometimes they get worse.
Embody A New Way
If we want to create change, open minds, or change the world, it is time to embody a new way.
When someone is doing something we find offensive, perhaps, they are acting out of ignorance or maybe, they just don’t care. One of the first things we try to do is make them understand. We are convinced if they just had all the facts and could see how this situation affects so many people in adverse ways, they would stop and would be on board with our mission and it would all be fine. And sometimes, this is all it takes.
I recall a conversation with a young man I worked with many years ago. He had sustained a traumatic brain injury and he was convinced that other people needed to understand how challenging life was for him. He just knew that if they understood brain injury and all that comes with it, they would behave differently, they would choose differently, and life would be easier for him.
Any of us who have a cause in life often feel this way. Other people need to understand ______ fill in the blank. The cold hard truth of the matter is that they don’t need to understand. They really don’t. Quite often, we are not motivated to understand the plight of others unless we are somehow personally impacted by it.
Well, unless you are someone who is guided to be of service.
Don’t judge the judger. If we meet someone else’s offensive remarks or lack of empathy with our own judgement and inability to understand, we are just adding more of the same energy to the situation. Nothing changes.
“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” Martin Luther King Jr.
Ramming our beliefs and knowledge down other people’s throats does not open the doors to understanding ~ it creates defensiveness and shuts down communication.
Guidelines for A New Activism
So, stand up. Speak up. And consider the following suggestions:
As Mother Teresa suggested, “Be for something instead of Against something.” Stay focused on what you wish to create instead of what you oppose. Put your energy into being the embodiment of whatever it is. If you want peace, be peaceful in your communication. Bring a peaceful presence. If you don’t bring what you wish to see, that energy may not be there at all. Result ~ Things stay the same and you remain frustrated.
Be willing to be wrong. Things might look dismal now AND it is still possible that there is much in any situation that can be used for good ~ much that can happen to move towards a more positive outcome. You are being challenged to maintain the essence of Unconditional Positive Regard. Result ~ You feel powerful in your own actions by staying true to your personal values.
Do not let someone else’s behaviour dictate your actions. Resist the urge to define them by it. No matter how challenging it can be, you are always responsible for what you choose to do ~ No. Matter. What. Separating the person from the behaviour is helpful in reaching a place of non-judgement and opens the door to understanding. Stay curious and maintain personal responsibility. Result ~ Your Freedom.
In the face of fear and all the “what ifs”, remain hopeful. You can either add to the drama by hopping on the fear train to nowhere or you can stay centered in a place of hope inside of your heart. Expect a miracle. Hope for the best. Keep your eyes open so you can respond as you need to and keep yourself protected on all levels. If you have to think in terms of “what if” try following that statement with the outcome you wish to see. “What if this could all turn out well in the end?” What if? Result ~ Your peace.
Perhaps, this comes across as “pie-in-the-sky” to some, and I’m okay with that. Detaching from the outcome and the reactions of others is also a powerful practice. Remember, at the end of the day, you stand in front of your own mirror; you lie in bed with your own thoughts and feelings. This is where you have immense power to be the creator of your own experience.
As you step more fully into this place of power and commitment to your own sense of well being and peace, you demonstrate who you are in this world, and you walk the walk. It may be the most powerful statement you ever make.
President Barack Obama, in what may be his most eloquent and thoughtful speech, helped us to understand the profound place in history held by those who crossed the Edmund Pettus Bridge on Bloody Sunday, March 7, 1965 in pursuit of social and economic justice. In Selma, Alabama 50 years later, it was their encounter with the forces of bigotry and hate that helped change the course of history.
It was the determination of the protesters to endure the most vile and despicable slurs imaginable, to withstand flailing police batons, ferocious dogs, and battering waves of water pouring from hoses, that moved the needle ever so slightly from oppression towards freedom. We are constantly reminded by injustice in Ferguson and other places that the battle is far from over.
As the President stated, this is no time for cynicism, no time for complacency or despair. Many Americans of good will believe the social contract that the Framers had in mind was not one that favored a few who would reap a disproportionate share of the benefits of a society whose prosperity depends on the work of many.
I came of age in the 1960s, and it was a turbulent time—Vietnam, the assassinations of President John F. Kennedy, Jr., Medgar Evers, Malcolm X and Dr. Martin Luther King. There were riots, uprisings on college campuses, and, yes, black men were still being lynched. Yet through the turmoil there was always a sense of community—a belief that people were better off if we stuck together. We were told that we either swim together or drown alone. Events like Woodstock brought thousands of young “hippies” together for marathon sessions of the best that music can be. Not surprising, the 1960s was the heyday of community social work.
We hardly got into the next decade when another turning point arrived in a tragic day at Kent State University. It occurred one day before my 20th birthday on May 4, 1970—four unarmed students were shot dead by the National Guard and nine others wounded. The age of law and order had arrived with a vengeance. After all, it was the slogan that propelled Richard M. Nixon into the White House. He was soon to be followed by President Ronald Reagan and a new era of conservatism that swept the country. Community was too close to communism and socialism to be an acceptable form of lifestyle. It was the individual that was paramount.
Robert Ringer’s Looking Out for Number One—the tome du jour—became a New York Times #1 bestseller, and supply-side economics heralded Ayn Rand’s great man theory. Unions and collective bargaining began to wilt from constant attacks from corporations and their Republican allies. We were all competing for the American Dream when we should have been working together to achieve it universally.
The President reminded us that the single most powerful word in our vocabulary must be we. We can get a lot more done than me. At the risk of sounding like Rodney King, it is time that we put aside our differences and begin to look for common solutions to major problems. The commemoration of the historical Bloody Sunday in Selma, Alabama is cause for neither celebration nor despair. It should, however, energize us to go the extra mile—as the old folks used to say—to see what the end’s going to be.
We must believe that things can get better. We must believe that we can have a more egalitarian society. Economic inequality reaches a point where it becomes evil because it robs so many children of their chance for a meaningful future. The only weapon we have to fight this injustice is political power. We must use it or lose what little hope we have today of achieving some measure of social and economic fairness.
Social workers can learn from Mahatma Gandhi on how to step into the light. How to raise your voice and still be modest and a servant to humanity. This is what all social workers want. Right?
Although Mahatma Gandhi was very modest man and a great leader, he was also someone who wanted to be seen and heard. His mission for peace empowered get over his fears, stand up, and step into the light in order to deliver his message of service to the people.
The fact that social workers know their place in the shadow of their clients comes from a good and serving heart. I understand that because I have been there too, but how would it be if we stand with our clients and share the light?
When I was walking with my puppy Sas the other day, I was surprised by a blackbird singing his best song ever. I looked around to see him and there he was at the top of the roof of the highest building. To be visible and heard, the blackbird found himself a beautiful spot to sing his lovely song. The blackbird was on a mission is not modest at all!
A friend of mine named Charlotte told me how she once spoke to the local council: “we, social workers, stand in the shadow of our clients”. I reacted with a quip and said, “It can be cold and dark in the shadow. Standing together with your client in the light seems more attractive.”.
However, Charlotte was very serious. She explained: “Social Workers don’t position themselves in the spotlights. We are here to help others to solve their problems. Being in the shadow, we are not always visible but at least we know our place and many can learn from that. If it is cold in the shadow, just put on a warm coat. As long as we keep telling others why we stand there!”
Now, I don’t agree with Charlotte. If your voice is coming out of the shadow and no one sees you, will you be heard? I don’t think so. In my opinion, this is exactly the reason why the modesty of social workers can be fatal.
When you are in the shadow no one will hear you, so step into your light. You don’t have to search like the blackbird for a spot on the highest roof! Just do it in your own modest way. Let your mission guide you, and if you need help, just let me know!
Like much of our nation’s civil rights history, the experiences of freedom summer of 1964 can be and have been used to illuminate all of the progress we have made and direct our gaze away from the stagnation that surrounds us today. Look, it seems to say as it shows us old poll tax cards and Klan uniforms. Look at how far we’ve come since then. By shining a light on the barbarities of our past, we are invited to juxtapose them with our present and marvel at how we ever could have harbored such hatred and oppression.
For White America, these sorts of retrospectives—along with Disneyfied films like The Help and Remember The Titans—have the often unintended consequence of helping us to absolve ourselves of our collective past sins and to treat the Civil Rights Era and all that came before it as a separate chapter in American history. White America compartmentalizes and cordons off the actions of our parents and grandparents, operating under the false assumption that we are less prejudiced and less hateful than they were. That we are somehow above all that.
Words from the children of The Freedom Summer in Mississippi
Because that’s what the job is for.
To keep a little freedom bubble
From rising to the surface
So the job of a cop
Is to stop
Those words are 50 years old. They did not come from poets or civil rights workers, but from children. Children who were born and raised in the suffocating stillness of segregation once attendant to the farthest reaches of the Deep South. These were the children of a gross and unfathomable iniquity. They were the grandchildren of sharecroppers and great-great grandchildren of slaves who had toiled in these Delta fields under the hot Mississippi sun longer than memory could recall.
Their words survive today because they were the fruit of Mississippi’s Freedom Summer—written down on lunch bag colored paper with black and green marker at voluntarily attended Freedom Schools by wide-eyed activists who were only beginning to comprehend the ubiquitous and lethal terror that accompanied their students every moment. Right now those words are encased in glass at the Mississippi State Archives in Jackson as a testament to the bravery and humanity of those children, as well as that of their families and the volunteers who worked with them. But, in another sense, the Freedom Summer exhibit is there to illustrate the differences between then and now.
White America draws a million little lines in the sand between Medgar Evers and Mike Brown—between Alabama’s George Wallace and Missouri’s Jay Nixon—between Birmingham cops with fire hoses and Ferguson cops with armored SWAT vehicles—all in an effort to convince ourselves that there’s nothing to see here. So we can just forget about it all and get on with our lives that were never negatively effected by a society that valued our skin color above all others. Put all of those lines together and you have the explanation for why fewer than 3 in 10 white people thought the shooting of Trayvon Martin raised important questions about race or why 85% of whites thought the protesters in Ferguson went too far. In the words of one Ferguson resident, “I feel for everyone involved, [but] I think the protesters just need to go home.”
But the protesters can’t go home. The black men can’t go home because there’s no telling if they’re ever going to get there without some jackbooted thug of a police officer pulling him over for a seatbelt violation and shooting him for doing what he was told or choking him to death for selling cigarettes on the sidewalk. The loved ones of those black men can’t go home either for fear that one night they get there and their father-brother-son-husband-boyfriend-best friend never makes it back because they were murdered by a cop for the crime of walking around a Walmart with a cell phone in his hand and a toy gun on his shoulder in an open carry state.. And once the deed is done and the black man is dead, no one can go home because they know that justice will never be served unless they can somehow lead the eyes of the world to constantly peer over its shoulder.
The truth is not enough. It never has been and probably never will be. All of the members of the Green County grand jury saw the tape. They saw John Crawford pick up an already unpackaged BB gun. They saw him meandering up and down the aisles by the garden center with the toy gun casually slung over his shoulder and talking on the phone with his girlfriend as customer after customer after customer walked by him without apprehension.
They heard the absurd and erroneous set of circumstances being described by a convicted thief and fraudulently enlisted “ex-marine” to a 911 dispatcher and they saw that these claims bore no resemblance to what they saw on the tape and they watched as Beavercreek’s finest stormed into that Walmart and shot John Crawford twice without even the slightest attempt at deescalation or communication beyond violent shouting. Those grand jury members saw all of that evidence that pointed to the inescapable truth that Officer Sean Williams had killed an innocent man in cold blood and they still declined to indict him.
There is a rage that has begun boil over—it is the rage of people who have been reminded with alarming frequency that their lives mean nothing in the eyes of those who hold power. As I type this, the streets of Ferguson are burbling with a white hot anger that has been compressed and condensed over the past few weeks and which has burst forth once more as word is being spread that another body could be awaiting ceremonial pickup from an ambulance that isn’t bound for a hospital, but for a morgue. 50 years ago we had a Freedom Summer down in Mississippi and now, we must prepare for a Freedom Winter.
All of the idealism and hope of the Civil Rights Era has withered away under a half century teeter-totter of progresses and regresses and the torrent of unjustly slain black men’s bodies that has fallen upon us recently. What is left from those long ago days is little more than a 400 year old frustration that has been left to fester and ferment in our “post-racial” nation. A frost is coming America. Bundle up and pray it thaws fast.
In the wake of #Ferguson, we can all agree that something needs to be done. I think we can all agree that we need to stand in a way we haven’t for many years. We need to take responsibility for what is going on in our communities. We need to do better and there are ideas as to how to do this.
According to a recent article in The Root, it argues that “Black America Needs Its Own President”, and I wholeheartedly disagree. For years, we had something akin to this in the likes of Al Sharpton and Jesse Jackson but then we are still having the same conversations. We are still reactive and not largely proactive. We are still asking for the same things and making the same demands.
We don’t need our own president what we need is to take responsibilities for ourselves and form a coalition to directly address behaviour, policies and practices that are detrimental to the way we are viewed globally and treated locally. They need to be able to directly and assertively lobby for changes that obliterate racial disparities.
We need to develop a caucus that goes into our communities where there are issues and organize strategic action that doesn’t include violence or destroying our own communities. We are a people of immense and immeasureable talent and potential. We need representative voices that are not only saying something new but are about real action – strategic and targeted that would uplift and empower our communities.
Having one person we look to when things go wrong isn’t the answer. We are a diverse people living in diverse communities all over the country. If we had a caucus where individual leaders from Black communities could come together we can start having the conversations that lead to action plans. We need to address our economic needs and start to build community wealth so we are in a position to help each other instead of relying on others.
There is no reason our community shouldn’t be as prosperous as others. It isn’t about amassing wealth as much as it about being able to help our own through crisis. So many have been doing it for so long, meanwhile we are still waiting for our 40 acres. I can’t stand people who continue to perpetuate a myth. We are the only people who rely on our oppressors for progress. Are we serious? This is why we have made progress but have not become leaders and drivers of changes in our communities.
I agree that there needs to be a Black presence to represent our interests but it does not need to come in the form of one person who is on the media stage. It would be more empowering to go into communities and help develop local leaders who can then come to the table to represent their communities.
The problems individual communities face are problems our community faces on the whole. There are those who still see our problems as the problem of “Black Americans”, having amassed their own wealth through hard work and dedication and I believe this is what is needed. But we also need to realise that the resources to achieve this are not readily available to everyone and there are communities that are systematically disenfranchised and would benefit from assistance and motivation from their peers in order to see and experience success. We need to help each other out of the trenches and onto the the path of prosperity.
There is no reason for us to rely on others to take us out of the shadows; we have everything we need within. It is about having the conversations (new one because quite frankly, there have been apologies for slavery, we need to stop expecting our oppressors to help us progress – i.e. move away from the fairy tale of our 40 acres and a mule, and we need to wholly understand the impact of racism ourselves) that will lead to strategic plans to impact the world around us so it will change in favor of us.
A coalition of communities leaders could do this. Yes they will come with their own agendas and understandably, so they come from varied communities. However, it doesn’t change the fact that there are some issues that are pervasive and need to be addressed. We can balance the two, addressing issues of the Black community as a whole while helping individual communities develop.
To be more specific I think the remit of a caucus or a coalition could be:
making “community call outs” on any prominent figures – local, nationally, or internationally – who are doing or saying things that are counterproductive to change, prosperity and progression.
manage image of the Black community in the media
manage community issues before they become national statistics and fodder for stereotyping
sending consultants to communities to help in times of crisis (public relations, organizing, creating strategic actions plans for change led by local leaders)
sending consultants to communities where leaders appeal to the caucus for assistance
training of local community on change management, building community resources, and training local “champions” to manage local political processes
aiding in ensuring there is equal political representation and policing in communities where Black people dominate the population (to start)
re establishing town hall meetings as a means of addressing local issues and manage them independently
building of funds to fund community interventions
financial drives: possibly local drives to address their own issues
national drives: appeals to organizations and representation for national crisis fund
We have all the talent and ability to unite and do better. Having a national voice is part of it but listening to local voices is the bulk of it. Let’s build on what we have to increase what we have.
Photo Credit: Courtesy of the Milwaukee Community Journal
By the time Norma L. McCorvey was 21, she had abused drugs and was on her third child. While carrying that third child, her scheme to falsely claim she was raped in order to obtain a legal abortion put her in the path of attorneys seeking to challenge U.S. abortion laws. Those attorneys who would make her (as “Jane Roe”) the lead plaintiff in a landmark 1973 U.S. Supreme Court case that would make abortion within the first three months of pregnancy legal for all women in America and halt the deadly practice of amateur, underground abortions: Roe v. Wade. Subsequently, McCorvey, despite her background, became a national symbol of women’s rights and the fight against female oppression.
Was McCorvey an angel? No. Was McCorvey free from teenage and young adulthood missteps? No. Was her right as a woman to make decisions about her own body worthy of justice and defense –regardless of her sketchy background story? Yes.
Enter Michael Brown, 18, of Ferguson, MO (2014).
An unarmed Michael Brown was shot and killed by police officer Darren Wilson on August 9, 2014 in Ferguson. Community uproar and demand for accountability, justice and legal recourse for police brutality followed the shooting. Then on the day Ferguson police officials released Wilson’s name to the media, they also released a video allegedly showing Brown stealing cigarillos from a convenience store right before his shooting. Several days later, it was ‘leaked’ that an autopsy revealed Brown had marijuana in his system on the day he was killed.
The message being sent from the video and marijuana leak was clear: Brown wasn’t an angel. Therefore, because there were no wings found on his dead body, the legitimacy of the community and others fighting for his rights and seeking justice against police brutality should be questioned.
Those looking to understand why McCorvey’s backstory did not alter public and court perception about the need for justice in her case while the exact opposite plays out in the Brown case need only know this: McCorvey is white. Brown was African-American.
Sure, a situation in both the lives of McCorvey and Brown intersected with a long-standing discriminatory American policy/law, thus garnering demands for change. The difference is that in America, there is an expectation steeped in racism that African-American victims of injustice and/or those African-Americans fighting for justice should be beyond reproach, while white victims or justice fighters can be ‘flawed’ or ‘complex.’
Just look at the African-American symbols of injustice in some of the most significant U.S. Supreme Court cases and justice movements in history: James Meredith, who integrated the University of Mississippi; Rosa Parks, who brought national attention to Jim Crow laws on public transportation; little pigtailed Ruby Bridges, 6, who stoically endured racists and violence while integrating a white Southern school; and Mildred Loving, the other half of the couple in Loving v. Virginia that struck down laws against interracial marriage. These people were so squeaky clean that if they were a floor, you could eat off of them.
Meanwhile, America is quite comfortable with its white heroes, leaders, and activists being flawed. What does it matter that Thomas Jefferson had essentially a second family with his slave Sally Hemings while President of the United States? Why should politician David Dukes let a little fact that he was a former Grand Wizard of the Ku Klux Klan stop him from being voted in by the American people as a Louisiana State Representative? Who can forget the Oscar-winning performance by Julia Roberts of Real-life Environmental Activist Erin Brockovich. The film portrays Brockovich, as a struggling single mother, who was able to expose corporate environmental crime after being hired by a boss who, when first meeting her, was able to overlook her dressed with certain upper body parts hanging out to see her ‘passion’ and ‘potential.’
As the Brown case illustrates, even teenagers are not spared from this ridiculous double standard. For teenagers doing teenager stuff resonates quite differently when that teen is African-American. I can speak from past professional experience working in a treatment center serving white, rich kids, that marijuana use is not exclusive to African-American teenagers. Many of those kids had lied and stolen to support their drug habits. Some have been violent right before my eyes toward their parents seeking help for them. But with these teens – as with the infamous “affluenza” teen, Ethan Crouch, who killed four people while driving drunk and was sentenced to not-so-hard time in a treatment center – we are supposed to understand that not being fully mature, teenagers need our support, understanding, and second chances because they have – “potential.”
By contrast, the news that Brown may have had marijuana in his system, whether true or not, has been used to illustrate his being unworthy, a “thug” (aka, N-word), not deserving of empathy, but very deserving of being shot at least six times (twice in the head) by Wilson. One need only read Twitter feeds, listen to commentators on television news programs, or read the comment section of virtually any newspaper covering the story to see examples of this thinking.
Then the video of the alleged cigarillo ‘robbery’ was released, and the judgment was swift and decisive. “HP” wrote in the New York Times comment section that the video has convinced her “that incident is no longer between a Gentle Giant and rogue cop. It is between a felon and a cop.” And then in the same comment section, “David” of Chicago reminds us that Brown could reasonably have been expected to act aggressively toward Office Wilson because “as any psychologist will tell you, past behavior predicts future behavior.”
So, Brown, whom authorities have verified did not have a criminal record, is now labeled permanently in death as a “felon.” But, of course, that’s a fair assessment because, as “David” points out, what was done in your past is always what you will do in the future.
But, again, such reasoning only applies to African-American victims.
When then 20-year-old Caroline Giuliani, daughter of former New York City Mayor Rudy Giuliani, was arrested in 2010 for shoplifting at a Sephora in Manhattan, the worst she was called was “rebellious” (New York Post). The New York Daily News even went so far as to try to milk sympathy for her plight by calling her a “Poor Little Rich Girl,” while even interviewing a psychologist on what could motivate someone like her to steal. They even included a photo of her as a cute little girl to further drive home the point of her innate innocence to readers. Absent were the references to predictions of “future behavior” of the then Harvard student –– flawed, but worthy of a chance at a bright future. And unless my ears and eyes are failing me, I missed that psychological assessment in media accounts of Brown’s alleged cigarillo swipe.
The double-standard extends to those who are fighting against injustice, as well. Lest we forget, the Occupy Wall Street Movement took over – let me repeat – took over a park in downtown Manhattan for months, met police efforts to shut them down with righteous resistance. They disrupted as they raised awareness about economic inequality between the 99% and the One Percent. Yes, people were tear-gassed. Yes, people were arrested. Yes it was mayhem. Yes it was chaos. Yes it was an uprising watched worldwide. These people meant business. Now, there was some public and media resentment toward the movement, including Newt Gingrich famously telling the large hipster contingent of the movement to “go get a job right after you take a bath.” But unless my ears are failing me, I don’t recall these activists being referred to as “animals” deserving of being murdered by the police, despite whatever flaws critics thought Occupy protestors possessed.
But “animal” has actually been mild compared to other things said about African-American protestors in Ferguson. Some Americans have consistently questioned the protestors’ right to speak out about injustice toward the black community by whites because of “black on black crime,” looting,” and other irrelevant topics. In other words, how can a race of people, whose issues and actions are ‘complex’ and not perfect like their grandmother’s sweet potato pie, think they have the right to demand justice against police killing unarmed black men and women? That’s like saying white Americans should just sit back and accept the murders of loved ones at the hands of serial killers because the vast majority of serial killers are white males.
But, then again, one can’t really expect a logical assessment of Ferguson protestors from people who view them as racially inferior people whose lives are not worth much at all. “If looting and firebombing, destruction of property and violence is their reaction to everything, perhaps we haven’t shot enough?” asked “Kevin,” of Kansas, on a New York Times comment section, without any shame.
But not every white person in America is drinking that Kool-Aid. Some get the double standards in both word and deed. One poignant Ferguson protestor sign carried by a white male captured on Twitter read: “At 18 Yrs old in Festus, MO, I shot a cop with a BB Gun. Why am I still alive?”
People who are looking for perfection from fighters for justice are living in an alternate reality. For as history has shown, those who are willing to risk it all to right a wrong or correct injustice are not usually those who have the most to lose in the way of big and shiny things like cars, houses, boats, and the corner office. It is usually those with nothing left to lose, nowhere to go but up. And life at the bottom ain’t no crystal stair. Therefore, the people at the bottom will not be perfect. They may look the brother in the now famous Ferguson protest photo, who slings a fiery object back at police with one hand while holding a bag of potato chips in the other. But they will be courageous.
Author James Baldwin, himself a participant in the black Civil Rights’ Movement of the 60s, understood this formidable combination when he said: “the most dangerous creation in any society is the man who has nothing left to lose.”
But don’t’ be misled that this powerful fact is lost on those participating in the smear campaigns of Michael Brown, Eric Garner before him, Renisha McBride before him, Jordan Davis before her, and Trayvon Martin before him.
Their goal in focusing on the imperfections of victims and protestors is to silence minority concerns through de-legitimization. Their goal is to create a smoke screen to blind others to the obvious injustices. Their goal is to steer the discourse off-topic in hopes that it will remain there and never find its way back.
It’s an old tactic. It’s a pretty transparent tactic, but people still accept it in America.
Airing live on CSPAN, Dr. Steve Perry gave a searing speech on the “The Role of A Social Worker” at the Clark Atlanta University Conference in Atlanta, Georgia. He is the founder and principal of a Connecticut school which only accepts first generation, low-income, and minority students.
Dr. Perry received his Masters of Social Work degree from the University of Pennsylvania and has since become a leading expert in education, a motivational speaker, accomplished author, and a reality tv host.
Dr. Perry was adamant that social workers are the key to solving societal problems because we are the first responders for social issues.
However, he also pointed out that social workers are not unionized, tend to be politically inactive, and do not engage in social conversations in the public sphere.
Dr. Perry asserts that our jobs are the first to be cut because we are silent, and taxpayer dollars are being diverted to education budgets for programs social workers should be implementing.
I have listened to Dr. Perry’s speech twice already, and there were many pearls of wisdom that he dropped on the ears of those in attendance and viewing the broadcast. For the most part, I agreed with 95 percent of what Dr. Perry said which is a very high percentage for me.
Now, I am going to share with you my top 5 reasons why I believe social work is failing:
1. Title Protection
First, it made me beam with joy when Dr. Perry referred to himself as a social worker despite his celebrity status. Most individuals with social work degrees who work in social work settings often refer to themselves as researchers, professors, therapists, or psychoanalysts. The people most vocal about title protection and licensure don’t actually call themselves social workers as if the title is relegated only to frontline staff.
I feel that over time title protection has been convoluted to mean licensed social worker and not a worker with a social work degree. I go in more detail on my thoughts regarding licensure in a prior article entitled, “Licensed Social Workers Don’t Mean More Qualified”. In my opinion, current policies and advocacy by professional associations and social work organizations have fractured the social work community into its current state.
We hail Jane Addams as the founder and pioneer of social work when in fact a story like Jane Addams’ would not be possible today. Jane Addams did not have a social work degree nor did she need a license to advocate, help people organize, or connect them with community resources. As a matter of fact, in today’s society Jane Addams would probably major in gender studies, political science, public policy, business or law.
Social work degree programs have begun dissociating themselves with “casework” connecting community members to resources, and they actually steer students away from these types of jobs. If we are going to pursue title protection, we also need to create second degree and accelerated programs to pull experienced professionals and other degree holders into the social work profession instead of excluding them.
2. Macro vs Micro
For the past couple of decades, social work has slowly moved towards and is now currently skewed toward being a clinical degree while marketing itself as a mental health profession. Over time, the profession has done a poor job in recruiting and connecting with individuals who are interested in working with the poor, politics, grassroots organizing, and other social justice issues.
Individuals who once flocked to social work to do community and social justice work are now seeking out other disciplines instead. Many social workers who want to be politically active and social justice focused are forced to do so under the banner of a women’s organization or other social justice nonprofit due to lack of our own. Students who decided to seek a macro social work degree often feel alienated and unsupported both in school and later with lack of employment opportunities.
3. Professionals Associations Represent Themselves and Not Us
Social Work organizations and associations have been pushing licensing for the past couple of decades which happens to also correlate with the same time frame they tripled the amount of unpaid internship hours required to complete your social work degree.
Recently, the Australian Association of Social Workers conducted a study which found university social work students were skipping meals and could not pay for basic necessities in order to pay for educational materials. American social work students who receive no stipends or any type of assistance are being forced to quit paying jobs in order to work unpaid internships, and they have no one fighting for them. In fact, most social work leaders argue that if you can’t shoulder the hardship this is not the profession for you. Many social workers struggle with supporting the fight for $15 dollars per hour for minimum wage jobs because they have master’s degrees making less than $15 dollars per hour.
You can’t talk to a social worker about anything without hearing the word “licensing”. From the time you start orientation, licensing is being forced feed to you as the solution that will solve all of social work’s problems. You are told licensing is going lead to better pay, better professionalism, better outcomes for clients, and better recognition to name a few. Minimum education and training standards are important, but requiring a medical model for all areas of practice in social work is not the answer. Social Work Licensing advocates often compare social work licensing with that of nurses, doctor, or lawyers.
In my opinion, social work licensing gives social workers all the liability and responsibilities without any of the rights. In states where licensing is required, social work licensing advocates did not advocate for employers to assume the cost of the additional training. The cost of continuing education credits have been passed on to the employee who is already in a low paying job, and the employer may opt to pay for them if they choose.
Here are a few things that licensing actually does:
Who can pass the licensure exam without having to pay for test prep materials or a workshop in which your professional association happens to sell to you at a “discount” if you are a member.
People are taking the licensure exam sometimes at $500 each time for four to five times. Where is this money going?
Once you pass the licensure exam, you are going to need liability insurance in which they also happen to sell.
To keep your social work license, you will have to maintain a certain amount of continuing education unit (CEU) hours yearly. They just happen to own and provide the majority of these CEU online companies and workshops for you as well.
Then, you have to pay renewal fees yearly and fines to your state board of licensure which goes to sustain their jobs.
Licensing is currently in all 50 states and US territories, and it seems to benefit the people who created the policies more than it does the social worker and the communities we serve. Licensure makes money, and social justice issues just aren’t income generators. For social workers who are already struggling, how does all the above fees and costs affect their career mobility in one of the lowest paid professions with one of the highest student loan income/debt ratios? Without a union for social workers, who will advocate on our behalf and for our clients to get the resources we need to serve them?
4. Lack of Diversity in Social Work Leadership and Academia
Through Social Work Helper, I have had the opportunity to be a part of conversations with various factions of social work leadership over the past couple of years. Often times, I was the only person a part of the conversation that didn’t have a doctorate or at least in the process of earning one. Additionally, I noticed that very few were minority voices if any other than me who were a part of these conversations. At first, I was intimidated because they had more education and higher positions than me.
However, the more I listened and paid attention, I realized they are not better than me rather they had access to more opportunities than me. The ignorance and insensitivity displayed towards communities of color and the plight of social workers who are struggling in this profession was unbelievable.
Diversity in leadership brings different perspectives and point of views to be added to the conversation. Why didn’t more social work organizations and schools of social work support last night’s speech by Dr. Perry hosted at a Historically Black College? How often is the topic of social work front and center in a televised public forum?
According Social Work Synergy,
“At times this will mean sharing power and leadership in deeper ways, and taking proactive steps to undo oppression and racism. The use of community organizing principles and skills are essential” (p.19) to this effort. Read Full Article
5. Lack of Support and Silence
Social work organizations and associations are forever holding conferences that the majority of social workers can’t afford to attend. Many social workers don’t have the luxury of having their university foot the bill for them to attend every social work conference each year. This very dynamic adds to the failures listed in 1 thru 4. In addition, it highlights another point made by Dr. Perry when he stated, “Social Workers will talk to each other, but they won’t engage in the public sphere”.
I have contacted both the Council for Social Work Education (CSWE) and the National Association of Social Workers (NASW) asking them to waive certain expenses, so I can cover their conferences in order to engage social workers via social media who can’t afford to attend. I can get press access to a White House event, but not to a social work conference. It’s like a country club that you can’t be a part of unless you can afford it.
When trying to build a coalition or community organize around a specific event or cause, it is necessary to have community organizing meetings to help coordinate efforts, disseminate information and build your database for future calls to action. To be effective, online community organizing must be done in conjunction with boots on the grounds efforts in order to reach the level of success that most advocacy groups desire. However, the challenge for advocacy groups in online community organizing is identifying and capitalizing on opportunities for engagement. The functionality of Twitter provides several opportunities for advocacy groups, and this week I will be discussing how to use twitter as a virtual organizing meeting for week 3 of my evidence based Twitter Study.
Online activism can be expressed in three different ways. When used by boots on the ground individuals, it has the ability to create awareness and draw in individuals who are not at the event. With using this approach only, the primary purpose serves to create awareness and boost interested for increased engagement on the ground for future events. Slacktivism,also known as arm-chair activist, are typically criticized for mounting protest using social media while being to lazy to participate on the ground. However, this pessimistic view does not take into consideration the disabled, non-participants being activated, travel limitations, and so forth. The last and most effective expression of online activism uses a hybrid model of coordinating between slacktivists and “boots on the ground” in an effort to expand reach on social media.
This week, I wanted to explore using Twitter to facilitate a virtual organizing meeting via a live tweet chat format. In this tweetchat, I wanted to provide information on how to use twitter to identify collaborators and create allies. Most importantly, I wanted to help users understand twitter reach, and how to maximize hashtags and followers to expand reach. Last, I wanted participants to help identify non-social work organizations and individuals that social workers should be engaging with on Twitter. I used a 7 question open ended survey for participants to identify organizations and hashtags of non-social work organizations to create a master list for social workers. To view the archive of Sunday’s tweetchat, you can view http://sfy.co/edhM.
Tweets of the Week
@swhelpercom#swhelper Q2: it also helps build partnerships with other individuals and professionals in combatting social justice issue
Also, Sprout Social responding to a tweet is a perfect example of how mentions and tweeting to influential accounts can help get your brand and message in front of a bigger audience.
Challenges, Barriers, Limitations
By using this type of forum for a community organizing meeting, I wanted to narrow the focus on the highest priority information to be disseminated and the highest priority action I wanted participants to complete. Understanding twitter reach and asking participants to complete the survey in order to create a master list was the highest priorities were the top priorities for this chat. When using this type of forum, you have the ability to engage people from a variety of background. However, you should not assume because someone has access to a certain technology that they also understand how to manipulate it and extract data.
We are crossing the halfway mark of the #SWHelper Evidenced Based Twitter Study. Join us next week on April 6th at 3PM EST using the hashtag #swhelper. We will be discussing using twitter for advocacy, and a detail article on Sunday’s chat is forthcoming.